Tres visiones de la excelencia: a propósito de The Tyranny of Merit de Michael Sandel

Authors

  • Juan Pablo Aranda UPAEP

Abstract

This paper asks about the idea of excellence in democratic societies in light of a critical review of Michael Sandel's latest work, The Tyranny of Merit. I propose that Sandel's relative silence on excellence should not be interpreted as suggesting that excellence is antithetical to democracy when, in fact, it is absolutely necessary to it. Excellence, when understood from a non-meritocratic-economic perspective, is the engine of creativity, of criticism and discussion, of change, elements without which democracy stagnates in a status quo that ends up reifying the majority opinion, crushing difference and the right to dissent. Likewise, I suggest that the thought of Alexis de Tocqueville integrates, on the one hand, the Christian notion of excellence as donation and dedication for the common good and, on the other, Nietzsche's critique of modernity, demanding a type of excellence that restores the sublime to its place in democratic societies.

Metrics

Metrics Loading ...

Author Biography

Juan Pablo Aranda, UPAEP

He holds a bachelor's degree in political science from ITAM, a master's degree and a doctorate in the same discipline from the University of Toronto. UPAEP

References

Aslan, R. (2013). Zealot. The life and times of Jesus of Nazareth. New York: Random House.

Augustine (2014). The City of God against the Pagans. Cambridge: Cambridge University Press.

Beretta, S. y Nebel, M. (2020) Rivista internazionale di scienze social, 4: 367-381

Bloom, A. (2012). The Closing of the American Mind. New York: Simon & Schuster.

Brown, W. (2019). In the Ruins of Neoliberalism. The Rise of Antidemocratic Politics in the West. New York: Columbia University Press.

Buber, M. (1996). I and Thou. New York: Touchstone.

Hengel, M. (1973). Victory over Violence. Jesus and the Revolutionists. Philadelphia: Fortress Press.

Kaufmann, W. (1974). Nietzsche: Philosopher, Psychologist, Antichrist. Princeton: Princeton University Press.

Kotsko, A. (2018). Neoliberalism’s Demons. On the Political Theology of Late Capital. Stanford: Stanford University Press.

MacIntyre, A. (1999). Dependent Rational Animals. Chicago: Open Court.

Nietzsche, F. (2000). El Anticristo. Maldición sobre el Cristianismo. Madrid: Alianza.

____. (1989). Beyond Good and Evil. Prelude to a Philosophy of the Future. New York: Vintage.

____. (1989). On the Genealogy of Morals and Ecce Homo. New York: Vintage.

____. (1968). The Will to Power. New York: Vintage.

Pitre, B. (2018). Jesus the Bridegroom. The Greatest Love Story Ever Told. New York: Image.

Plato (2002). Five Dialogues. Euthyphro, Apology, Crito, Meno, Phaedo. Indianapolis: Hackett.

Reeves (2014). “Saving Horatio Alger. Equality, opportunity and the American Dream.” The Brokings Essay. https://brook.gs/3hNzt7I.

Rousseau, J. (2007). El Contrato Social o Principios de Derecho Político. Madrid: Tecnos.

Sandel, M. (2020). La Tiranía del Mérito. ¿Qué ha sido del bien común? México: Debate.

____. (2013). What Money Can’t Buy. The Moral Limits of Markets. New York: Farrar, Straus and Giroux.

____. (2000). El liberalismo y los límites de la justicia. Barcelona: Gedisa.

____. (1984). “The Procedural Republic and the Unencumbered Self.” Political Theory 12(1): 81- 96.

Scheler, M. (1998). El resentimiento en la moral. España: Caparrós.

Tocqueville, A. (2000). Democracy in America. Chicago: The University of Chicago Press.

Tucídides. Historia de la Guerra del Peloponeso. México: Porrúa.

Downloads

Published

2021-07-01

How to Cite

Aranda, J. P. (2021). Tres visiones de la excelencia: a propósito de The Tyranny of Merit de Michael Sandel. Ética, economía Y Bienes Comunes, 18(2), 189–205. Retrieved from https://journal.upaep.mx/index.php/EthicsEconomicsandCommonGoods/article/view/24

Issue

Section

Essays